March 11, 2018. It may be the best-known verse in the Bible. "For God so loved the world..." (John 3:16). In his sermon today, Pastor Keith discusses how this verse applies not specifically to us, but to the whole world including us. Jesus calls us to love the world in the same way God does. God loves the world through us. *** Transcript *** We begin in the name of the Father, Son, and Holy Spirit. Amen. Our gospel today includes what may be the best known and repeated verse in the New Testament, and even of the whole Bible. If we were in childhood religious education as in Sunday School or home devotions, we most likely learned this verse very early on in life. And if we've watched a professional football game, chances are good that we've seen references to it as people hold up posters that say John 3:16. "For God so loved the world that God gave his only begotten Son, so that whoever believes in him will not perish but have everlasting life." It is a great verse of comfort that reminds us of the good news of the gospel. God does indeed love us, and God loves the world, and God promises life everlasting. Our tendency is to apply this verse, I think, to either ourselves or to the people who are around us. We get warm feelings because we have the assurance that God loves us. We think God loves me, and that's great! And that's true and we should celebrate the fact that we can be assured of God's love for each one of us. But as I look at the passage this time, I'm noticing that it doesn't spell out exactly the word "God loves me" but that "God loves the world." God loved the world so that he gave his Son. We as individuals are included in that world certainly, and definitely can believe that we're included in that group that is loved by God. But when we look at it more closely we see that because God loves the world, and we happen to be in the world, God loves us. God's love is bigger than just loving you and me and other human beings. God's love is as big as the world. The Greek word for "world" is one we know and use: it's "Kosmos." We could say God loved the cosmos so much that he gave his only Son so that whoever believes in him will not perish but have everlasting life. That God loves the cosmos, the world, is exceedingly great news. We're given the assurance that God loves this world around us, even though it doesn't present itself very well to God. Original sin, which is with everyone, is about being self-centered and ignoring God. And so even to this world where people choose to go against God, God wants to love. Even where people would rather satisfy their own desires, do what they want to do — to that world God brings the good news of love and life. We think of our first lesson this morning. We hear the children of Israel in the wilderness. God has led them from slavery by inflicting ten plagues on the Egyptians so that they could be freed from Egypt. And he led them to the Red Sea. When they were up against the Red Sea and they didn't have any way across it, and the Egyptians were coming after them, God opened the sea for them so that they could get across. And then they had come into the wilderness and it was tough. But they couldn't stand it in the wilderness, and didn't remember hardly what God had done for them, and forgot about God really, and were just angry to be out there in the wilderness and did say well, we'd just maybe like to be back in Egypt again. Did they really mean that? But God sent Moses, who prayed on their behalf, and who was given a clear order from God to make a snake out of bronze and put it up on a pole, so the people could look up to it and be saved from the snake bites that they were getting out in the wilderness. Moses did that. He put it up on the pole, and it was true that when the people looked up at it and believed the message of Moses, they were healed from their deadly snake bites. And we know how, time after time in their exodus from Egypt to the Promised Land, the people turned against God and either adopted other gods or tried to figure out other ways on their own to do things, rather than to trust God or to trust Moses. Yet God had made a promise. And God kept the promise. And we know eventually how God brought them to the Promised Land. So when John tells us that Jesus now is lifted up on a pole, for all to believe in him, he's calling his audience and us to notice the fact that God provides the same salvation now that God did when the bronze snake was on the pole in the wilderness and the people were saved from their snake bites. The two stories connect. As God has saved before, God saves now. God loved then; God loves now. When we think of God loving the world and saving it, we think about how we're involved in this plan. Jesus doesn't just call people to believe in me and now go do what you want. He calls us instead to love the world in the same way that God does, and to show the world and the people in the world, by our love, how God loves them. But not just the people, but Creation, and the place where God has called us to love, this whole round ball and the space around it, is what God loves and what we're called to love too. Called to love Creation, called to love the world, called to love all the people in this world. We are indeed called to love the people. God loves this world that has been made. God cares for us and all the people in it. And being the ones called by God, we hear that Jesus wants us to be part of the restoration of the world. We are the ones called to share the love of Jesus. We may get looked at with disdain when we do that, or maybe feel embarrassed as we do it. But we are the ones to be God in the places of the world where we are. We bring God's love, God's promise, so that when others see us and see our attachment to Jesus, healing can come to them. This may happen in one-on-one situations, but love for the world is also shown when we organize and work together to help others, or to help them get away to find a sustainable way to live. Or our care may be in ways so that we urge those who have office or the place to change things to do it. And we urge them to make changes so the world is better. We may help people organize, so that they can help their situation. All these ways are giving care to the world. God loves the world, and God loves the world through God's people on earth. So as faithful ones of God, we are those stationed to be in places where we can help and shape things around us to be better. God loves the world through us. God through us loves the world. Well, Albert Einstein and other physicists have dealt with the interrelationship of time and space. They figure the movements of planets and other objects in space, and see what their speed is in time, and make formulas and predictions about where things in space have been or will be in the future. Jesus uses time also, besides space, to explain about God. In our lesson today he invites his audience to look back and remember what they've heard about when their ancestors were in the desert, and God saved them by means of that bronze snake on a pole that they could look to for healing. That was back in time. That was a long time ago for Jesus to be talking about. Yet it had been kept fresh in their memories, and he could bring that image from the past and use it to explain the healing mission that he had as he would go high on a pole himself and die on a cross. That would be forthcoming. Jesus could have them look back to understand what was happening in the present. That mission of his which is ahead of him is not just a matter of earthly time also. It's a matter of eternity. Jesus speaks of himself on the cross as a gift of eternal life. So it's in time, but also timeless as well. We live out our mission in Christ in time. We make the best use we can of the past and what has been handed down to us. It may be what we've observed with our parents or others, and maybe life experiences that we've had which show us how God works. Maybe times we have been forgiven or have forgiven others ourselves, which have tied us closely to God in Christ. We live in time. We live in the present. We think back to the past, but we also point to the future. If we prepare ourselves so that we can do the best each day, living out what it means to be a person of Jesus, we act in loving ways and plan with others, so that in a timely way we can reflect God's love in our style of life. So we live in a place and we live in time. And where we are and how we live is in God's world. Our time is given to us by God. We endeavor to live with the mission of Christ's name, which makes Christ better known in the world, which demonstrates the way of a follower of Christ as we live that way, and which brings healing to the world. Jesus said God did not send the Son into the world to condemn the world but in order that the world might be saved through him. Jesus has shown us the way. Only the kind of love which he has shown to us can be completely selfless and completely done for the sake of others. Only that will bring healing and wholeness to the world. And having shown us this kind of love on the cross, Jesus calls us to follow him and to bring healing to all the worlds that we are involved in. He calls us to be in a process that ends hate and injustice and oppression, and replace it with justice, compassion, mercy, love, and equality. He calls us to love the neighbor as ourselves. He wants us to make for a better present world and a better future world. Like the Israelites in the desert, we can look up to the cross — the cross Jesus was on, the one that was actually put there to give us complete life. By looking in faith at Jesus on the cross, the love of God has made clear to us, and we know that God's forgiveness and God's love is there for us. And so we respond in love, loving the world as God has loved it, in every place, in every time, letting Jesus live through us so that there might be a healthy world in all ways. Amen. And now may the peace of God which passes all human understanding keep our hearts and minds in Christ Jesus. Amen. *** Keywords *** 2018, Christ Lutheran Church, Webster Groves, sermon, podcast, transcript, Pastor Keith Holste, Numbers 21:4-9, John 3:14-21, John 3:16

February 25, 2018. What are our lives worth? Our country today seems to be caught between conflicting values and beliefs. The topic of gun violence and what to do about it is in the news almost daily. It's a hard issue. In her sermon today, Pastor Penny tells us about how Jesus offers us guidance for making these kinds of hard decisions. *** [Keywords: 1937 Chevy coupe 2018 Carl Krebsbach Carla Krebsbach Christ Lutheran Church Garrison Keillor God has claimed for us Gospel Greek word psykhe Jesus is telling us Lake Wobegon Mark Mark 8:31-38 Messiah Minnesota NRA Olympics Pastor Penny Holste Peter about being caught abused against the Kingdom of God answer that question army tank be very careful believe his words believes bring into the world call of distress came out as gay caught between two emotions choice college friend conflicting values beliefs fears contradiction couldn't lie to the patients courage to follow him denial deny related to him deter him disciples dying of cancer experience faltered fictitious figure this one out first of three predictions follow him for making decisions for the good of others gave as gift give up our good gives in go one way or the other good storyteller greater cause gun ownership gun violence hard issue heard all the sides help friend help someone else high school senior his love and forgiveness hitch to pickup homecoming queen hope and health how much Jesus values our lives in return for their life jeopardize killed knitted leader less public arena lose themselves for my sake losing themselves losing your life and saving your life lost job friends family loves Jesus loves her father main street make money making fashion statement means self mental illness no more guns in school our country our lives are worth his life out of love for the giver overly powerful menace own personal safety parade police preserve the practice protect ourselves psyche public safety question Jesus asks rebukes religious leaders rise again sake of the Gospel save themselves scolds him scratchy ugly sweater sense septic tank sermon sewer backed up shame small doctor's office smells something strange so hard society kept him from revealing his true self solution soul searching sport stern and foreboding Gospel suffering and dying and rising teacher teachers should carry guns tell the patients thought throw up hands to lose herself to make a hard decision too much guns tow to dump tradition turns away from Jesus two selves unnecessary danger value of personal freedom values we hold waving and smiling we feel caught we find guidance what is a life worth whatever we decide will be arrested willing to deny ourselves workers with Jesus would not want Messiah to suffer wrong turn young athletes]

February 11, 2018. The Transfiguration of Jesus on the mountain gave the disciples a glimpse of the love that God the Father had for his Son. They also saw Moses and Elijah, revered prophets who had mountaintop experiences of their own. Pastor Penny preaches today on this story, and on how when we come that close to God, the impossible becomes possible and everything changes. *** Transcript *** We begin in the name of the Father and of the Son and of the Holy Spirit. Amen. Maybe some of you are like this: the first preset on the radio in my car is a news station. The second is a music station. And I usually start by listening to the news. But when it gets too much, too frustrating, too many outrageous things, too sad, then I push the music button. And inevitably I'm quickly transported out of the problems of the world, and out of my problems, into a place that is a lot more full of joy and hope. And I think that this strange story that we hear in the gospel this morning, that we call the Transfiguration, is meant to do just that for us: to transport us out of what we're dealing with and give us a glimpse of a place of hope and joy. Because on this Sunday before Valentine's Day God invites us, as the disciples were invited so long ago, to be witnesses of God the Father giving really a valentine to God the Son, demonstrating in the clearest way possible how much the Father loves the Son. And that love spills over into our lives as well. It was very clear that God wanted the disciples to be there and witness the Transfiguration. It could have been an event just for Jesus, but it wasn't. He invited Peter, James, and John to go with him. And it was clear that God wanted them to see something. When they got there on that mountain, suddenly Jesus' appearance was changed. He was dazzling white, or in the Greek he was gleaming and glowing as only a heavenly body could. You know, on earth we like to make things gleam and glitter if they're important to us: engagement rings, little girls' princess dresses are very glittery these days, new cars. That's a sign that they're important to us. Well, how much better, what a perfect way for the Father to show the disciples how much he loved Jesus, than to change Jesus, to transform him before their very eyes into a heavenly creature. God didn't only want the disciples to see the Transfiguration though. God also wanted them to experience it. And so when they were on the top of the mountain they were enveloped in a cloud. And God wanted them to hear it as well, and so out of the cloud came a voice -- God's voice -- saying words that actually God had said at Jesus' baptism. Nobody heard them but Jesus, that time. But now the disciples hear the words "This is my Son, the Beloved." Clearly God wanted the disciples to hear and see and feel this Transfiguration, this opportunity to be transported out of their normal situation and catch a glimpse of this love and this peace. They were in a privileged place when they were on the top of the mountain for another reason too: as they looked around they saw two of the most famous prophets in the Jewish religion. They saw Moses and Elijah, both of whom had their own mountaintop experiences where God spoke to them. Moses was on Mount Sinai and received the Ten Commandments in one of the conversations he had with God. And Elijah was at Mount Horeb when God conversed with him. And interestingly, many people feel that Mount Horeb is just another name for Mount Sinai. So they were on the same mountain possibly. When a person comes that close to God everything changes, and what seems impossible beforehand becomes possible. And so these two prophets, when they had their mountaintop experiences, were changed. When they came down from the mountain they were able to do things they didn't think they could before. They didn't horde this new relationship they had with God. It energized them to serve others. Moses, for instance, came down the mountain to encounter mutiny. While he was up there getting the Ten Commandments, the children of Israel had turned away from God. They'd created that golden calf symbol of fertility and power, and they were worshiping it. Moses had to take on his own brother Aaron to get the children of Israel turned back to God. Elijah, before he talked to God, cowered in a cave, he was so afraid of Queen Jezebel who was after him. But after he spoke with God, he had the courage to face her and to challenge her cult of Baal against God. The disciples, that day in Transfiguration Day, they come down from the mountain too. And we sense that Peter comes reluctantly. He seems to want to prolong the experience. He says oh, this is so good to be here. Let's build some shelters. He's kind of babbling in his excitement and his fear. But you have to wonder why. Why is Peter reluctant to come down? Could it be that he knows that when he gets down from the mountain he will have to face something he doesn't want to face? Maybe that's why the last words they heard on that mountain, the last words that God spoke (and God was speaking to them, not to Jesus) were, "This is my Son, the Beloved; listen to him." Listen to him. That's what God said. What were they supposed to listen to? What were the disciples supposed to listen to? What words had Jesus spoken that they weren't hearing? Just before this experience of the Transfiguration, Jesus had revealed to the disciples that he would have to suffer. He would be rejected by the religious leaders. They would put him to death and then he would rise again on the third day. And Peter wouldn't listen. Peter wouldn't hear it. Peter scolded Jesus. Maybe we can understand. Maybe Peter thought well, you're the Holy One of God. You can't suffer. God's above all this. Maybe we can understand that, because I think that's our temptation as well: to say surely I don't have to take on the burdens of everyone else. Surely God doesn't want me to take risks, God doesn't want me to be uncomfortable. Surely if I just take care of myself and my family, that's good enough. Isn't it? Can't I just turn off that news channel and never listen to it again? Because after all, some of those things just seem so impossible. Well here is Jesus' valentine for us. That is, Jesus knew what was at the bottom of the mountain, but he came down. Jesus, who belonged to the sphere of the glimmering of hope and joy and love, came down and suffered and died and rose for us. And I believe that's why we have been invited into this story this morning: to be reminded that we too have heard God's voice. We've heard it through this particular ritual and rite, this entrance rite into God's kingdom. We've heard it through our baptisms. That's the way God has been able to convey to us those same words: you are my beloved daughter, you are my beloved son, and I will be with you, and I will be with you to the end. So when it feels like we are in a stormy time in our world, when it feels like we're overwhelmed with everything that's going on, Jesus' love -- God's love -- is the light that we look to. And when it feels that our personal lives are dry, our need of energy when things aren't going well or they're falling apart, and we feel like our personal lives are in a desert, it's God's love that's the beacon that we look to and that will guide us through. Jesus brought us close to God. And when you've been close to God, that changes everything. And even what seems impossible becomes possible. Amen. *** Keywords *** 2018, Christ Lutheran Church, Webster Groves, sermon, podcast, transcript, Pastor Penny Holste, Mark 9:2-9

January 28, 2018. Mark tells us that Jesus began his ministry by teaching with authority in the synagogue. Some types of authority are granted by institutions. In Jesus' time the religious leaders and scribes wielded authority that depended upon years of study. But Jesus' authority came from within. He broke the rules. Pastor Penny preaches today on how Jesus took on the institutions of power in his mission to eradicate evil. *** [Keywords: 1964 2018 54 years ago Beatles British Invasion Capernaum Chicago Christ Lutheran Church Ferrari Ferris Bueller's Day Off Greek Heathrow Airport JFK Jesus began his ministry Mark 1:21-28 Michigan State New York City Pastor Penny Holste UK United Kingdom allowed his enemies always ones that help amazed any Jewish adult male could preach or teach asked to speak astounded at ease authorities authority given to us authorized by institution avoiding being caught begun teaching benefiting with things just as they are best selling band of all times book of Mark books came from within can never overpower us chairman of corporate board chapel cheering on chief of police church collarless black slim suits colleges comes from inside comes off looking pretty good country course of their day crowd dean of students death death can never have the final word description of Jesus destroy his own body on the cross destroying evil did not happen then didn't depend on years of study didn't have words to explain different dissonant harmony do not want to see it don't care what people think don't talk drive out an evil spirit evil is often embedded in institutions evil spirit evil will be transformed into good expense of the Holy Spirit films follow the rule for the good order fought for freedom four year theological degree freed the man fresh given that authority got word government hampering the spirit have you come to destroy us he had authority he was breaking their rules healed man on the Sabbath high school principal his mission his own image hone their skills hooky in her element institutions interacted with him keep his distance keeping rules leaders let's have communion look at our rules lovingly make a fool make heroes members might hurt some people military mop effect hair musical groups new no one invited Jesus no seminaries in early church only way to eradicate evil ordained minister our own wealth paled in comparison police popular power ideas preaching preside pretended to be sick protected abuse raised again from the dead rankle the religious leaders rationale reception religious institutions religious leaders rock group rule everyone understood rule not helping spirit rules might not be right sake of the institution savior scholars scribes secrecy sermon sightseeing spirit had a question stand up to controlling father stepped forward stepped out of nowhere strong reaction of people studied study for years suburban high school student synagogue taking on evil teaching tempted to protect threw the spirit out ultimate power of evil unclean person undergraduate in college upset very different walked to front walking up front welcome in synagogue what is evil why words flowed naturally work our way up young unassuming woman]

January 14, 2018. Pastor Keith preaches on Jesus' followers Andrew, Peter, Philip, and Nathanael, and the organic way Christians come together and stay together in the faith. *** Transcript *** We continue to reflect on this, in the name of the Father and the Son and the Holy Spirit. Amen. How any one of us comes to faith is an interesting experience and a process. For many of us, we came to it by growing into it. We may have been baptized as a child, grew up with it in our home, and in time came to understand it more and more through involvement with church education, church worship, conversation, and perhaps personal meditation and study. Or we may have come to faith as an older person, or as an older child, and found out about it having been invited to a church, or just hearing about it and coming, for one reason or another, to become an adult now in the faith. But for many of us, if not for most of us, it's an ongoing and involved process. Coming to faith, staying with faith, understanding our faith, and being in relationship with God is a dynamic thing. It's an ongoing process for all of us, for all of our lives. In today's gospel reading we have a snippet of a story that gives us an idea of how many twists and turns that coming to and staying with faith can have. Jesus has just been baptized by John the Baptist as our lesson begins today. And as soon as he's baptized, Jesus decides to go to Galilee, it says. This may be because it was a safer place to be after John the Baptist was killed within a short distance of Jerusalem. It was smart for someone preaching against the establishment to get further away. And so that may have been one reason why Jesus went to Galilee, to get further away from the authorities. But it's also closer to his boyhood home. Maybe he wanted to go to the borderland, the north part where it borders Syria, to start his ministry and to be closer to home. We don't know exactly why he did it, but there are various reasons. Often, for us, faith has these qualities too. That is, our Christian faith may be something that's an alternative and something that we need to be firm about. Jesus was firm because he said, I have to get away from Jerusalem so I can say what I need to say. Maybe we work in a workplace that isn't really friendly to religion or to Christianity. Or our neighborhood isn't friendly to people, to faith. Or maybe there are folks in our own family background who aren't so friendly to our faith anymore, either. And so keeping the faith, and being firm in the faith in times of challenge, can be who we are from our roots. But we need strength to keep that up. Just as Jesus needed to go to a place where he could be firm in his faith, we need too to find those resources in us so that we can meet the challenges around us. After Jesus is baptized, two people follow him. One of them is named as Andrew, who we hear about in our reading. He tells his brother Peter about Jesus. They were both from a nearby town called Bethsaida. Philip was from the same town, and they call him too. And then Philip finds Nathanael and tells him to be with Jesus also. One tells another tells another tells another. This process of one calling another and another is a reminder of the way that it is with the people of Jesus. One reaches another. One tells another. One tells the best news they know and invites others to come and find out too. They were still learning much as they were just getting acquainted with Jesus, but they knew he was someone special. This kind of organic activity of a group is still the way Christians come together, stay together, and invite others to join with the group. Each of these people had a different personality. Each of them came to faith from a different kind of direction. Yet by coming to Jesus together, they were edified by one another. They could share their thoughts. They could share their feelings. And they were encouraged to know that they were not alone. They could talk about their faith, and what they were thinking about Jesus and living out the faith, and they could share that with each other. This picture of faith is how followers of Jesus like us still grow the faith and grow in the faith. We want to keep it dynamic. We invite others because we are so intrigued by Jesus and because we know how the faith has helped us, and put our lives and our thought and our passions together. We want others to know about this too. So we begin to tell others and share with others how our faith is with us. We share with others because we each have a different perspective. We're all different from one another. We each appreciate Jesus in a slightly different way. We kind of look at this jewel we could call Jesus, this piece of this precious thing that God has given us, and we see it from our perspective. But how we see it might be a little different than how someone from another angle sees it. So we show our perspective with others and edify each other as they share their perspectives to us. We build up one another as we share with others and say things like, "This is the way I see Jesus. Come and see him too." Or we might say, "This is the way I see or hear Jesus. Tell me about how you see him in your life." In this lesson today, we have four men talking together here as they approach Jesus. As with them, faith is shaped as we talk with one another about what this Jesus means to us. We talk informally, we talk in our study groups about what our faith means to us and how we live it out in our lives. Well when Philip approached Nathanael, Nathanael wasn't eager at all. Nazareth had a low reputation. So Nathanael resists the invitation at first. What good can come out of Nazareth? Why should I need to pay any attention to any person who comes out of Nazareth? In terms of reputation and power, Nazareth was about as different and far away in style and prestige as one could get from Jerusalem. The gospel writer of John though, is setting his story of truth and faith as far away from this traditional faith capital as he can get. Jesus is very different from the traditional religion, as it was practiced in Jerusalem. He tells a different truth and he tells a different way of life. We find in our time that where we see and observe the faith being lived out is in the small places sometimes, and the out-of-the-way places. We don't see it so much where the power is and where the money is. We learn more about faith lived out as we observe those who have struggled, those who have survived hard times, and those who yearn for quality of life rather than fame and wealth. A faith that is sustained and witnessed and shown by those who have lived long, can be sustained in their faith and through their difficulty. And as we see these people who've lived out their faith through very difficult times, it shows us what having faith and what being in a relationship with Jesus is like. And as they share that with us, we understand how important it is. Nathanael's name means "given by God" or "gift of God." After he changes his attitude and comes to believe in Jesus, Nathanael becomes a model of faith. He doesn't claim his faith is something he has a right to, or has a privilege to hold over others as those in authority did in those days. Nathanael receives his relationship with Jesus. He receives his faith as a gift. John is reminding us that when we come to Jesus, we come with our hands, our minds, and our hearts open to what God would have us believe -- not as ones who are telling God how he should speak to us. We want to be open to receive the gift from God. What turned Nathanael was that Jesus could pick him out of the crowd as someone he had seen under the tree. And even while Jesus says that that in itself isn't a very great thing compared to some other things Jesus could do it, it meant a lot to Nathanael. To pick him out from the crowd was amazing, but it also tells us how responsive Nathanael was. He was ready to let go of his previous prejudices about Nazareth. He was ready to be converted right away. When it came to hearing Jesus, when he came close to him, he could turn off all of his filters, put them away. But the words of Jesus come to him. That's a reminder to us that if we can clear away the things that get in the way, the more clearly the word of Jesus can come to us and we can hear him more easily. When we open ourselves and let ourselves receive what God wants us to have, and to know, and to believe, the easier it is. Ways of contemplation, ways of meditation can help us clear our hearts and clear our minds of all the clutter that gets in the way, so that the good word of Jesus can come to us. Then we can receive the gift that God wants to give us. It is interesting that Jesus noticed Nathanael under the tree. We can picture Nathanael there in nature, contemplating. It's about as far as you can get away from the hubbub of the temple in Jerusalem, in terms of environment. In this quiet place of nature is where Nathanael hears a call of Jesus, and Jesus becomes reality to him. And he comes to faith readily. This speaks again of the goodness of contemplation and quiet, where we can hear the call of Jesus and the word of God. On this Martin Luther King, Jr. holiday weekend, I would like to read a short excerpt from Dr. Martin Luther King's book Stride Toward Freedom. It's about a time when his personal, quiet meditation changed him. He writes, "I was ready to give up. With my cup of coffee sitting untouched before me, I tried to think of a way to move out of the picture without appearing a coward. In this state of exhaustion, when my courage had all but gone, I decided to take my problem to God. With my head in my hands, I bowed over the kitchen table and prayed aloud. The words I spoke to God that midnight are still vivid in my memory. I prayed, 'I am here taking a stand for what I believe is right. But now I am afraid. The people are looking to me for leadership, and if I stand before them without strength and courage, they too will falter. I am at the end of my powers. I have nothing left. I've come to the point where I can't face it alone.' And at that moment, I experienced the presence of the Divine as I had never experienced God before. It seemed as though I could hear the quiet assurance of an inner voice saying: 'Stand up for justice, stand up for truth; and God will be at your side forever.' Almost at once my fears began to go. My uncertainty disappeared. I was ready to face anything." Martin Luther King, Jr. was changed by this revelation, often referred to as his "vision in the kitchen." Nathanael's revelation, in which he suddenly could see clearly who Jesus was, changed him. He then immediately proclaimed Jesus as rabbi, Son of God, and king of Israel. The revelation to Nathanael allowed him something new to see. It snapped into focus for him, being in prayer and in contemplation under the tree. Thinking about God has the power to change our lives, too. When Jesus had come upon Nathanael, at first he said here's an Israelite in whom there is no deceit. In the Old Testament, remember it was Jacob whose name was changed by God to Israel. He was full of trickery and deceit until his name was changed. It was also Jacob or Israel who saw the angels of God ascending and descending from heaven in a dream. So now Jesus is telling Nathanael that he will see angels ascending and descending too, and that all of Israel will. This is a new creation of Israel. It had happened with Jacob. It had happened as his name had changed. He had this wonderful vision. Now it's happening again. Jesus and Nathanael, with the gathering of these people, is creating a new Israel, a new body of people to come before God. Nathanael represents the new believer, the new follower of Jesus, the new Israel. Far away from the power center in Jerusalem, a new kind of faith is springing up that looks to Jesus as its leader. It espouses a purity of heart before God, and finds truth in contemplation under a fig tree rather than in a corrupt religious center. All of these dynamics that go on with this story are what go on with us too. There's the involvement of several, telling and inviting each other. There is a belief that there's no one right place where truth is found. There is private meditation. There's a call of Jesus that changes everything. The Epiphany, or showing forth of God, happens in many ways. We want to have our hearts and minds open so that we can receive God in Jesus, and have the eyes of faith to see the great things God does in our world, so that we have the courage to bring God's goodness to the world. Amen. And now may the peace of God which passes all understanding keep our hearts and minds in Christ Jesus. Amen. *** Keywords *** 2018, Christ Lutheran Church, Webster Groves, sermon, podcast, transcript, Pastor Keith Holste, Bartholomew, John 1:43-51